Pastoral Care Of Dying

The pastoral care of the dying is the type of service to a specialized die and their families, relatives and friends. The shepherd care is a symbol of faith and an active spiritual life. Around the experience of death, his physical presence and ministry are very appreciated and welcomed by all communities and cultures. The pastor is a guarantee of comfort and hope in a time of great uncertainty, transition, and necessity.

Death anddie were an important factor in religious education, personal services, ministry and helping professions for decades. Both the physical death (cessation of bodily functions) and the theological death (separation from God) were the focus of thought and attention in biblical literature.

Dying is a process. It is similar in some respects, other important processes of life. Care for the dying is in the heart of pastoral ministry. Peopleneed access to pastoral care. It shows a central part of the Christian call and a key way to love incarnation. The process of death affects the roles and psycho-social attitudes of the people involved. An understanding of Thanatology die necessarily help the professional people who are in frequent contact with.

The dying person looks to the pastor for the certainty of faith, society in the midst of fear and loneliness, help you communicate withhis family, perhaps for last time, focus on the quality of life to think, and finally in a large, easy transition as the car is always ready, the physical body and the world for family reasons. In addition, see the survivors, their pastor for help in dealing with the family, funeral and burial plans and personal decisions and social needs. death must be prepared to the Minister, after serving as a major support for a time, especially if the survivor is an elderly widow (er).

For some people death is the worst aspect of life. You try to avoid any mention at all costs. In some families, death is never discussed. Some children grow naive in this area, the need to create their own unrealistic notions of separation, loss and mortality. They are protected from the real life experiences, and all too often, death is left alone by the development of their distorted views.

Popular ViewDeath> by their cultural background, religion, heritage of the community, shaped social norms, personal philosophy and belief individually. Some see death as a real alien, an intruder ugly, aggressive, or an intruder in real life. You feel it as the ultimate problem of life and serious opponents. Others see the death, including pain and suffering, as an integral part of life. You have a natural ability to integrate their own reality with the larger realityLife and thus reconcile the concept of death with the idea of life. For them, gives life to death almost sense.

Western societies tend to the death of an enemy to be conquered or as an obstacle to overcome. modern medical science, especially before trying, so far as to go to a big stop to reverse or control the process of dying. Perhaps doctors tend to death as a failure or defeat. Youindirectly or unconsciously, to engage it against war, with sophisticated and powerful drugs may be more than the average for dying patients take it in one.

In the soul of the dying and their relatives or loved ones, stability is the pastor of an agent of true comfort, spiritual guidance and as their existence together, go through significant emotional and mental changes. In their minds, the pastor is a spiritualRelated to the life after death and an agency of social support. When the disease progresses further death and the inevitable death, friends usually begin to feel and the family closer together and their ministers. Therefore, they begin to look forward to his presence, his leadership, get more and more to rely on his opinion, and are dependent on their care and nourishment of the soul.

The pastor is called upon as a rule, to help ensure that criticalDecisions about moral issues, medical, ethical and family. The situation can be very intense and complex. For example, they must decide whether to disease treatment in the event of a terminal to continue to) take the life-support machines unconscious by a family member (young or old, or in a hospital to take home from his last for dying days. Sensible proposals, sound interventions, appropriate care and resolutions may be the case, at times,formulate and implement especially when family tensions, conflicting views among experts and contradictory feelings difficult for the person dies.

The clergy, like any professional help, can be found in the middle of an intense situation, a serious accident, a sudden loss or a social crisis. In addition to its conscious and willing to help them spiritually and existentially (with Bible reading and prayer significant compassionate)Ministers should know the issues related to pain, loss, grief, terminal illness, biomedical ethics, family dynamics, crisis intervention, stress management and conflict resolution. It can be seen important that the pastor person is not only dealing with one dies, with circle of family, relatives and close friends (and sometimes even the enemy), in the untimely death of issues which has one but a series of emotions , behaviors andAttitudes.

So, care for the dying, also means taking care of the people around him or her that might also affect death by the process. The priest may be able to, at times, to help promote intense emotions, the thoughts expressed deep, and reach the remaining issues openly and to help families some resolution and closure. The pastor, the healing of wounds of the past, relief from the ongoing tensions and the emergence of new stateCommunication, transparency and mutual forgiveness. He or she can help to cause substantial emotional cleansing, spiritual renewal, or a wonderful sense of connection, closeness and affection. All this usually leads to a soft surface, a significant relief and a peaceful death.

However, this is not the case all the time. In many cases, the death occurs without any chance for peace, closure or resolution. Instead, the people are very resilient, moredivided and angry because drift further away, perhaps to see it again. Therefore, the Minister no great expectations on him or the situation, but he or she should realistically deal with this unfortunate loss, the biggest disappointment and missed opportunities.

Source: http://home-death-dying.chailit.com/pastoral-care-of-dying.html

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